Black gay men and lesbians navigate gender roles in often contentious environments By RYAN LEE
Friday, September 02, 2005
From the Southern Voice
Growing up in a small rural town in northeast Ohio, Jay Williams knew he couldn’t be a “faggot.”
He realized he was attracted to other boys, but also understood that such feelings were widely rebuked by his family and neighbors, who, like many African Americans, viewed homosexuality as sickness, sin or both.
“My family, we were raised that being gay was a no-no,” says Williams, a 22-year-old who moved to Decatur five months ago. “It was based on religion — that, and the things my family had seen on TV, or the things they heard, or the things they knew about gay people.
“Their image of gays was just men running around, prancing around, being a lady,” he adds.
Heeding these warning signals from his cultural environment, Williams forged a masculine persona and asserted his manhood. He also developed a cadre of female friends who unwittingly provided a cover for Williams because his family assumed they were his girlfriends.
As he settled into being a black gay man, Williams says it was important for him to maintain a masculine identity.
And just as important as it is for him to “act like I have a dick between my legs,” Williams says it’s essential that his sexual partners are masculine as well.
“Feminine guys, I’ve got nothing against them, but as far as relationships, it’s just not for me because I would much rather just date a girl if I’m going to date a dude who acts just like a girl,” Williams says.
Since arriving in metro Atlanta in March, Williams admits that he feels more flexible to explore other sides of his sexuality, mainly because of the distance from his family. But he says his “masculinity still stands on the same level as it did back home,” noting his reluctance to join a fraternity of black gay men in Atlanta who in his view maintain a masculine façade while evolving into “ladies,” or effeminate gay men.
“Folks pose all the time,” he adds. “But it’s things like ‘Girl,’ and ‘Sista’ — that right there, I don’t care how masculine you are, but if you call your boy your ‘sista,’ then being masculine isn’t who you really are.”
‘120 percent woman’After first coming out as a lesbian following a seven-year marriage to a man, Ebonee Bradford found herself playing the masculine role in intimate relationships, an uncomfortable departure from the womanly ways she always incorporated into her identity.
Raised by a family of devout Baptists in Alabama, Bradford was steered away from her early tomboy tendencies into what was considered more gender-appropriate behavior, which Bradford continues to this day.
“I try to be 120 percent woman all the time,” says Bradford, 39. “Not because I have something against [masculine lesbians], but because I was brought up to be a lady, and that’s what I am.”
Appreciative of feminine beauty and attempting to avoid the masculinity that came with her seven-year marriage, Bradford says she was always attracted to other feminine lesbians, which forced her into the more aggressive role in her early relationships with women.
But Bradford struggled adjusting to the heightened levels of power and dominance she experienced while playing the masculine role in relationships, leading to disputes that resulted in domestic violence.
Now Bradford mostly avoids masculinity in herself and her partners, a choice she says limits her dating opportunities with other black lesbians.
“There’s not many occasions when you’ll see femme-femme or stud-stud couples,” she says. “It will almost always be opposite roles.”
Gender role warsJoel Gori, a filmmaker who created the touring dramatic dialogues “Keepin’ It Real: Sexual Orientation and Gender Roles in African-American Communities,” says being black means being subject to each other’s expectations.
“The African-American community is not as tolerant of the diversity in gender roles that exists within its own ranks,” Gori states in his introduction to his vignettes. “[The community] sets limits on the kinds of behaviors that are acceptably ‘black.’”
One of the most integral parts of black gender roles is how cultural images of what it means to be a black gay woman or man impact sexual negotiations and acceptance of sexual variance, he says.
“Is there a certain way to be a black man or a black woman? Gender role expectations affect how black gay men and women communicate with each other about sexuality,” Gori asserts. “Pressure exists to conform when blacks pair up.
“Homosexuality is part of the black community, but certain members don’t want to see it,” he continues. “Some people think you can’t be black and be gay. Black gays face these pressures every day.”
In clubs and in Internet chat rooms, and in most other venues in which black gay men, lesbians and transgendered people meet to socialize and date, gender roles are powerful —determinative enough to start or end relationships, and strong enough to marginalize entire segments of the population.
“It’s so hard for a guy like me to get somebody because everybody is so stuck on this masculine thing when half of the guys who are like that are more femme than I am behind closed doors,” says Pierre Dease, a 23-year-old Atlanta resident, who describes himself as someone who “oozes out femininity.”
“I know a lot of guys say they want boys they can hang with outdoors, but somebody they can chill with in bed, but I want someone I can hang with outdoors who isn’t ashamed of being gay,” Dease says.
Chris Waller, a 25-year-old Decatur resident, agrees that many black men who have sex with men adopt a masculine demeanor in order to avoid being labeled gay.
“I think that the femme bashing is somewhat of a fad, because in reality, when most people think of gays, it’s a flamer,” Waller says. “Some parts of our psyches won’t allow that stereotype to attach to us; we’re embarrassed by it, and some of us even hate it.”
Bernard Bradshaw used to feel obligated to defy stereotypes as a 20-something black gay man, but he says his gender identity became “highly contextual.”
“There’s sometimes I’m definitely a little more butch, and there’s times when I’m with my best friend and we’re ki-ki-ing and having a good time,” says Bradshaw, who lives in Chicago and operates SexInThe2ndCity.com, a Web log about his sexual exploits.
But despite his fluidity when it comes to gender roles, Bradshaw says it’s difficult to admit that he’s part of the anti-femme problem among black gay men.
“When I hear guys on the chat line or on the Internet say ‘no fats, no femmes,’ there’s a part of that that disgusts me because I hate the way fem guys are dogged out,” Bradford says. “But the crazy thing is that what I and most people want is a masculine guy, and so sometimes I fear I’m sort of reinforcing the denigration of fem guys.”
Behind closed doorsLeslie Martin, a self-described “soft-stud” from Lithonia, Ga., says more black lesbians seem to embrace their femininity, the same way some black gay men are posing as masculine men, almost as if they were on the down low.
“I think being fem is more in because I think a lot of people that don’t want it known, or don’t want to be out there like that as far as the workplace and stuff, I think it’s just like the DL thing,” Martin says.
But Maressa Pendermon of Atlanta says it seems as though a younger generation of lesbians is gravitating to a butch identity “because they believe it gives them the power in a relationships.”
A feminine lesbian, Pendermon says some have accused her of selling out, which makes her even more determined to openly assert and affirm her sexual orientation.
“I’ve gotten some angry reactions from people who may be more butch or masculine, and they see me as someone who can pass, so I may have more privilege than they have,” Pendermon says. “I feel a responsibility to be out because it’s not as easily detectable, and so I am out sort of to be in solidarity with other people.”
Many black lesbians religiously adhere to their preferred gender role, especially in the bedroom, according to Martin and Bradford.
“If they carry themselves like a stud, that’s basically what you’re going to get in the bedroom,” Bradford says.
But among black gay males, masculine façades often melt away at the bedroom door, according to Williams.
“It’s a different story from what they show the outside world almost every time,” Williams says.
Black trans resented Natasha Russell wants to be treated “like a woman,” and she usually gets her wish granted by studly men, some of whom claim to be straight.
A biological male, Russell says her female gender identity transformed over the years from a source of rejection to a delicious advantage when it came to attracting “thuggish” men.
“They say it’s more like being with a woman,” Russell says of her masculine suitors. “They want to fuck a guy, but they also want to think they’re fucking a woman.”
Black transgender folks often face relentless discrimination and even the threat of violence in some black areas, and are sometimes looked down upon by black gay men and lesbians because they violate gender norms to the extreme, Russell says.
Pendermon agrees.
“Among black gay people, there is a sense that [transgender people] make a mockery out of who we are,” Pendermon says. “I think they challenge all of us to look at our prejudices and biases.”
For the first time, In The Life Atlanta officially incorporated transgender panel discussions into the Black Gay Pride line-up this weekend, including transgender wellness conference and a “Trans 101” information session.
Many black gay men and lesbians remain uninformed about transgender issues, which fuels the hostility sometimes directed at transgender individuals, Martin says.
“Once everybody understands and knows more about them, they’ll get to the point where they’re more accepted,” Martin says.
For Russell, acceptance is immaterial.
“Everybody has their femme ways, just like everybody can act masculine,” Russell says. “The only thing that matters is when you look in the mirror do you see yourself, or do you see some image or character you think you’re supposed to be?”
Monday was the first day that same gender couples could legally get married in DC despite the efforts of go to sellout Bigot Harry Jackson to stop it.
History was made last night in Georgia as Simone Bell won a runoff election in Atlanta area State House District 58 to become the first openly lesbian African-American state legislator in the United States.
Thanks to my good friend Louis Mitchell, I became aware of Bishop Yvette Flunder and her 'radically inclusive' City of Refuge Church in San Francisco. 
TransGriot Note: A guest post by my Canadian sister Renee, the editor and scribe in chief at Womanist Musings.
The marriage of Michael and Jamil set off quite the firestorm in the Black community. A Morehouse College administrative assistant Sandra Bradley sent the following e-mail.
Some may view this e-mail as simply a commentary regarding the difficulty of young professional Black women to find a successful Black mate and others see homophobia. It certainly cannot be denied that Black women are likely to remain unmarried or will partner below their class level. This has to do with the ways in which Black femininity has universally been devalued.
Whether someone is same gender loving or trans they are still Black. Their color did not disappear because they chose to live their lives not hiding who they are. We speak about the Black community but what community exists when we deny the happiness and well being of our members? Same gender loving people marched alongside Dr.King for our rights. Same gender loving people are subjected to racism and hatred just as any other person of color. They did not give up their race because they decided to be true to who they are.
As someone noted on the Houston Splash website, a f*****g great audience has a f*****g great host. Cookie was all that and three bags of chips. Best of all, she was a first class human being as well.
Satin crawled away from Erica after the quickie beatdown and attempted to retrieve his wig. The dance floor patrons played keep away with it for a few moments before one of them threw it onto the steps descending from the stage. 
I was baptized at my home church on August 2, 1972. Ever since that day, just like other African-Americans my faith has been an important cornerstone of my life. 
One day I randomly opened my Bible and found myself reading Matthew 19:12. I work a San Antonio flight and see female illusionist Maya Douglas on it. I work a New York flight two days later and see a girl returning from having her facial feminization surgery with Dr. Ousterhout in San Francisco. I'd been having problems reconciling my height with the gender issue. I see one girl I knew from hanging out in Montrose proudly strutting her 6'4" frame through downtown Houston streets in daylight hours a few days later. I get home and discover I have a call on my answering machine from my fave cousin Karen inviting me to come out to Los Angeles for a visit. 
After I arrived in LA we ended up at a church watching TD Jakes speak. One part of his hour long sermon struck me like a thunderbolt. I recall him saying. "There are times when you will be placed on a path in which your friends and others will revile you, your family will turn away and you won't even understand it. Keep the faith and God will guide you through it." It was like he was speaking directly to me about the emotional tug of war I was having about transition. 
After getting off the train fron New York the group was waiting for a bus on the corner of Broad and Market Streets in downtown Newark. Two men approached in a white station wagon around 3 AM and propositioned them. When the girls rejected their advances by declaring that they were lesbians one of the men got out of the car and attacked them. Gunn fought back and was stabbed in the chest by Richard McCullough who fled the scene. One of the friends flagged down a passing driver to take the mortally wounded Gunn to nearby University Hospital where she died in her friend Valencia's arms in the emergency room. 
The murder set off a wave of protests in Newark and sparked outrage from the local GLBT communty. More than 2,500 people attended Gunn's funeral on May 16, 2003 and in the wake of the tragedy an LGBT advocacy group called The Newark Pride Alliance was formed. They are putting presure on the city to make good on the promises made after Sakia's death by then Newark Mayor Sharpe James to establish a community center for gay, lesbian and transgender young people in Newark, so young people don’t feel they have to go to New York City to have a safe place to hang out. The GLBT center idea is also supported by current US Representative Donald Payne (D-NJ). That promise so far has not been fulfilled and they are still working diligently to make it happen. 
Gunn's murder also raised questions from her friends and family about a 2002 campaign promise made by then Mayor Sharpe James during that contentios race in which he defeated current mayor Cory Booker. At the corner where Gunn was killed there's a police booth that is supposed to be manned 24 hours a day but wasn't on that fateful night. Gunn's family and others in Newark contend that if an officer had been posted there Sakia would still be alive.
African-American GLBT/SGL peeps have long had drama with the selfish white gays over racism in the community and their double standards about it. Gay peeps justifiably fumed, ranted and raved over Tim Hardaway's and Isaiah Washington's comments. They generated reams of press releases condemning them while the selfish ones flocked to watch a white gay man named Chuck Knipp do a demeaning minstrel show that African-American peeps have been loudly protesting since 2002. They then have the temerity to tell us to 'get over it'. When we call them on their double standard they spew racist invectives at SQL's African-American critics to defend the gay man doing the minstrel show.
In 1996 I almost became a hate crime victim.
I watched in horror as the homeboys parked in a lot precisely where I would have to walk to get home. I could see them but thankfully they couldn't see me and I decided to wait them out. After a nerve racking 20 minutes I watched them start the car, pull off and head eastbound on Bissonnet. When they were out of my sightline and I was certain they weren't coming back, I emerged from my hiding place just in time to see the westbound 65 Bissonnet bus letting people off at the stop just two blocks up the street from me. I quickly walked to the next stop and caught it the rest of the way home.
That night permanently drove home the message that safety was now a major priority in my life. The Lynn Vines incident in Baltimore, Amanda Milan's murder and the Tyra Hunter tragedy underscored the fact that some of the violence and ignorance that has been visited upon African-American transpeeps has unfortunately been from our own people.
