Rev Jimmy Creech, Methodist minister and gay activist

A Methodist Churchman who was dismissed from service after conducting a formal blessing for a union of two men in Chapel Hill.

In April of 1999, Creech celebrated the holy union of two men in Chapel Hill. Charges were brought against him and a church trial was held in Grand Island, Nebraska, on November 17, 1999. In August of 1998, the Judicial Council of The United Methodist Church ruled that the statement prohibiting "homosexual unions" was church law in spite of its location in the Social Principles. Consequently, the jury in this second trial declared Creech guilty of "disobedience to the Order and Discipline of The United Methodist Church" and withdrew his credentials of ordination.

Since the summer of 1998, Creech has been travelling around the country to preach in churches and to speak on college and university campuses, as well as to various community and national Gay Rights organizations. Currently, he is writing a book about his experiences of the Church's struggle to welcome and accept lesbian, gay, bisexual and transgender persons. ,He is the Chairperson of the Board of Directors of Soulforce, Inc., an interreligious movement using the principles of nonviolent resistance, taught and practiced by Gandhi and Martin Luther King, Jr., to confront the spiritual violence perpetrated against lesbian, gay, bisexual and transgender persons by religious institutions.

(Read the full bio at LGBT Religious Archives)

Jimmy Creech

A Methodist Churchman who was dismissed from service after conducting a formal blessing for a union of two men in Chapel Hill.

In April of 1999, Creech celebrated the holy union of two men in Chapel Hill. Charges were brought against him and a church trial was held in Grand Island, Nebraska, on November 17, 1999. In August of 1998, the Judicial Council of The United Methodist Church ruled that the statement prohibiting "homosexual unions" was church law in spite of its location in the Social Principles. Consequently, the jury in this second trial declared Creech guilty of "disobedience to the Order and Discipline of The United Methodist Church" and withdrew his credentials of ordination.

Since the summer of 1998, Creech has been travelling around the country to preach in churches and to speak on college and university campuses, as well as to various community and national Gay Rights organizations. Currently, he is writing a book about his experiences of the Church's struggle to welcome and accept lesbian, gay, bisexual and transgender persons. He is the Chairperson of the Board of Directors of Soulforce, Inc., an interreligious movement using the principles of nonviolent resistance, taught and practiced by Gandhi and Martin Luther King, Jr., to confront the spiritual violence perpetrated against lesbian, gay, bisexual and transgender persons by religious institutions.

(Read the full bio at LGBT Religious Archives)

Bishop Otis Charles, Out Gay Bishop

b. April 24, 1926

Bishop Charles was the first openly gay bishop in any Christian denomination.

From LGBT Religious Archives:

Since 1979 he has been among a growing number of bishops who have spoken out for full and complete inclusion of gay and lesbian people in the church without restriction, recognizing their calling to ministry and rejecting the notion that a baptized homosexual must live a celibate life. In 1980, he was the recipient of the national Integrity Award. He is represented in Out in the Workplace: Gay and Lesbian Professionals Tell Their Stories.

Upon his retirement in 1993, Charles publicly announced his homosexuality, becoming the first openly gay bishop of any Christian denomination. That September he sent an epistle to his colleagues in the House of Bishops that said, in part: "I have promised myself that I will not remain silent, invisible, unknown. After all is said and done, the choice for me is not whether or not I am a gay, but whether or not I am honest about who I am with myself and others. It is a choice to take down the wall of silence I have built around an important and vital part of my life, to end the separation and isolation I have imposed on myself all these years."

John McNeil, former Jesuit and author of Freedom, Glorious Freedom speaks of Bishop Charles' coming out as "an extraordinary example (of the) public exposure... required... to... provide an image... of what it is to be mature as Christian and as gay" (pp.82-83). In Last Watch of the Night, Paul Monette wrote of Bishop Charles' coming out as "an important moment in gay and lesbian history, and a ringing challenge to the status quo of invisibility" (p. 304).

The Sunday edition of the New York Times (October 10, 1993) as well as both gay and straight press around the country reported the bishop's action. Boston's Bay Windows editorialized: "the news of a 67 year old bishop coming out of the closet is something at which to marvel. Charles puts it less grandly, however, saying simply that it was a matter of integrity."

After making his public witness Bishop Charles, who appreciates being addressed by his baptismal name, Otis, has welcomed the opportunity to share his story. Whether in an informal gathering or the pulpit, he characteristically begins, "I am a gay man, an Episcopal (Anglican) bishop, a queer who only just mustered the courage to publicly acknowledge the truth of my life."

Charles has continued as an active and voting member of the Episcopal House of Bishops taking many stands on behalf of his community. In 1995, Charles co-founded Oasis/California, the Bay Area Episcopal Lesbian and Gay ministry. In 1998, Charles was appointed Interim Dean of the School for Deacons serving northern California. During this time he also served as  Bishop-in-residence at the Church of St. John-the-Evangelist in San Francisco and a founding editor of Millennium3, an on-line and print publication distributed to all 13,600 Episcopal clergy. He was an Assisting Bishop in the Diocese of California until 2004.

Charles is currently working on his memoirs and editing a collection of personal reflections on the contribution of entheogens as an opening to mystical experience. Since 1993 he has been a resident of San Francisco where he lives with his partner, Felipe Sanchez Paris.

(This biographical statement provided by Otis Charles.)

Ellen Marie Barrett, Episcopal priest.

b.  February 10, 1946

If the Church is to be a house of prayer for all people, then gay people belong in it, tooAnd if love is what the church is all about - and it says it is - then indisputably I belong in there, too, because my way of living is a way of loving,

The Rev. Ellen M. Barrett, an Episcopal priest and monastic, was the first openly gay person and one of the    earliest women to be ordained priest in the Episcopal Church. She was born on February 10, 1946 in Lawrence, Kansas where she was baptized at Trinity Episcopal Church in September of that year.   Barrett was confirmed in the R.E. Lee Memorial Episcopal Church in Lexington, Virginia. She began school at the Colegio Americano de Quito at age 5, while her father was attaché to the U.S. embassy in Ecuador from 1951 to 1953. Her secondary schooling began in Stuart Hall, an Episcopal school for girls in Staunton, Virginia. 

She later graduated from Lexington High School in Virginia. Her undergraduate career had two stages: she first attended Southern Seminary Jr. College in Buena Vista, Virginia, graduating in 1967; from there she went to Albertus Magnus College in New Haven, Connecticut, graduating in 1970 with a BA in English literature.

In 1965, Barrett converted to Roman Catholicism. Four years later, in the fall of 1969, she worked with a community of Roman Catholic missionary sisters in New Mexico, hoping to discern whether she had any vocation for the life of a mission sister. She graduated from New York University with an MA in 1972, and reverted back to Episcopalianism, rediscovering its catholicity and the overall flexibility of its church polity. She was formally received back into the Episcopal Church in April of 1972.

From 1974-1975, Barrett served with Jim Wickliff as one of the first co-presidents of Integrity, a non-profit organization of lesbian, gay, bisexual, and transgendered Episcopalians. She was an associate with the Ecclesiastical History Society of Great Britain and served as Chaplain to the Institute on Religion in an Age of Science and the Order of Colonial Lords of Manors in America.

Barrett is an associate of St. John the Evangelist. Her interests include singing, drawing, reading and traveling. Her trips to Israel in 2000 and Russia in 2001 reveal her ongoing interest in various spiritual traditions, including Russian Orthodoxy and the Hindu philosophy of Advaita Vedanta.

In the spring of 2002, Barrett entered the Community of the Holy Spirit, an Episcopal religious order for women in New York, as a postulant. She left the order in the summer of 2003 and resumed her career as an Episcopal priest. Two years later, in July 2005, she entered the Community of St. Mary the Virgin, an Anglican religious order for women in Wantage, England, as an aspirant.

Barrett was ordained in the Episcopal Church in the diocese of New York by the Right. Rev. Paul. Moore, Jr., first as deacon in 1975 and then as priest in 1977. From approximately 1975 to 2005 she served as Episcopal cleric in a variety of city and suburban parishes, beginning her career in Berkeley, California and eventually settling in dioceses in the New York and New Jersey areas. 

 At the altar of her ordination, Episcopal priest James Wattley spoke out during the service and called it, "... a travesty and a scandal." Rev. Ellen Marie Barrett: "The changes in the Church have always been to broaden and include -- not cut off and turn away .... I care less about the Church as a structure than as a community of Christians. I think that community is founded on love, and I think that love belongs in everyone - including women and lesbians."

-Matt & Andrej Koymasky

Religious Archives Network 

Giovanni Bosco

Giovanni was born to an impoverished rural family in Castelnuovo, Piedmont. Patronage from clerics allowed him to be ordained priest in 1841. He devoted himself to improve the life and education of the many homeless peasant teenage boys in and around Turin, hundred of whom were attracted to the city by the Industrial Revolution.

In 1864 he founded the Salesian Fathers religious order. At Bosco's death the Salesian "oratoires" numbered about 250. He was beatified in 1924, and declared a Saint of the Catholic church in 1934.
Bosco is one of the many homosexuals who found in the Catholic church a family and a "mission". Quite surely he was a paedophile who, possibly, succeeded in sublimating his attraction to young boys into a socially useful undertaking.
(From  Aldrich & Wetherspoon, "Who's Who in Gay and Lesbian History from Antiquity to WWII"

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• Cardinal Borghese (1576 - 1633), Homoerotc Art Lover (queerhistory.blogspot.com)

Cardinal Borghese (1576 - 1633), Homoerotc Art Lover

The name "Borghese" will be familiar to many art lovers and tourists in Italy from the name "Villa Borghese", the palace which was designed by the architect Flaminio Ponzo from sketches by Cardinal Borghese himself, and which housed his impressive art collection.

The mere existence of this collection and its magnificence poses important questions about the institutional Catholic Church. What does this vast wealth that this collection represented, have to do with pastoral care, outreach to the poor, or preaching the Gospels? The questions become even murkier in the light of its manner of acquisition:

   In 1607, the Pope gave the Cardinal 107 paintings which had been confiscated from the studio of the painter Cavalier D'Arpino. In the following year, Raphael's Deposition was removed by force from the Baglioni Chapel in the church of San Francesco in Perugia and transported to Rome to be given to the Cardinal Scipione through a papal motu proprio.

At this site, however, I am not interested in exploring the iniquities of the historical church. Instead, what interests me here is the nature of the artists and the works in the collection. Several commentaries of the collection note its substantial number of clearly homoerotic works, and he bestowed direct patronage on several well -known homosexual artists - Caravaggio the best-known among them.

He was also implicated in numerous scandals around his homosexual interests, including a close friendship with one Stefano Pignatelli, who acquired such a strong influence over Borghese that the Pope banished him entirely. Borghese thereupon fell into a long and serious illness, from which he only recovered once his dear friend was eventually allowed to return. 

Pope Paul V then made the best of a bad job with Pignatelli, and made him a cardinal.

Although the implications are clear, and contemporary allegations plentiful, there appears to be little hard evidence for a specifically sexual relationship between Borghese and Pignatelli. If there was such a relationship  though, Pignatelli will not have been the first to owe his cardinal's red hat to sexual favours granted. 

This is how it is described in Aldrich & Wetherspoon, "Who's Who in Gay and Lesbian History from Antiquity to WWII"

He was adopted by his uncle who, when became pope with the name Paul V, made him Cardinal at age 29. His uncle's favour allowed Borgese to accumulate an immense fortune, which he used to acquire which he used to acquire the vast land-holdings where he built Villa Borghese, now one of the most important Museums in Rome.

Scipione was oriented towards his own sex, and this led to full-blown scandals. In 1605, soon after being made a cardinal, Borghese wanted to bring to Rome Stefano Pignattelli, his intimate "friend".

Paul V compelled Stefano to move out of Shipone's house, but the cardinal doubled his love for his friend and succumbed to a severe melancholy which resuletd in a long and serious illness. Only when Stefano was allowed to return to Rome to look after Scipione, did the cardinal recover.

Shipione's uncle the pope, thereupon decided that in order to keep a check on Pignattelli he must co-opt, rather than combat, him. He had Stefano ordained, the beginning of a carreer which led to his becoming a cardinal in 1621. But Stefano died in 1623. Scipione died ten years later.